45Blessed is she who has believed that the Lord would fulfill his promises to her!, My soul glorifies the Lord(F)47and my spirit rejoices in God my Savior,(G)48for he has been mindfulof the humble state of his servant. Father Luis, as we affectionately know him, is a Catholic Diocesan Priest, from Tucuman, Argentina . Her whole hymn is inspired by this fact.20. Mary does not in any way view herself as better or holier than anyone else. She may even have wondered whether or not to tell of her visit by the angel Gabriel. 41And when Elizabeth heard the greeting of Mary, the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit 42and she exclaimed with a loud cry, Blessed are you among women, and blessed is the fruit of your womb! 3 Then Satan entered into Judas, surnamed Iscariot, who was one of the Twelve. By alluding to Old Testament themes in Lk 1:17, 19 such as the coming of the day of the Lord and the dawning of the messianic era, Luke is presenting his interpretation of the significance of the births of John and Jesus. Ps 18:46; Isa 17:10; 61:10; Hab 3:18; 1Ti 1:1; 2:3; 4:10, Ge 11:8; Ex 18:11; 2Sa 22:28; Jer 13:9; 49:16, NIV, The Story: The Bible as One Continuing Story of God and His People, NIV, Cultural Backgrounds Study Bible, Red Letter Edition: Bringing to Life the Ancient World of Scripture, NIV, Story of Jesus: Experience the Life of Jesus as One Seamless Story, NIV, The Story, Hardcover, Comfort Print: The Bible as One Continuing Story of God and His People, NIV, Biblical Theology Study Bible, Comfort Print: Follow Gods Redemptive Plan as It Unfolds throughout Scripture, NIV, The Woman's Study Bible, Full-Color, Red Letter: Receiving God's Truth for Balance, Hope, and Transformation. * [1:17] He will go before him in the spirit and power of Elijah: John is to be the messenger sent before Yahweh, as described in Mal 3:12. 52 He has brought down rulers from their thrones. In verses 46-49, Mary praises God for His mercy as expressed toward her. The did not have any children, however, and now that they were advanced in age, it would take a miracle for them ever to do so. Resume Prayer. The angel had not commanded Mary to go to the house of Elizabeth, but had only stated that Elizabeth was pregnant in her old age, which showed that nothing is impossible with God (Luke 1:36-37). Geldenhuys has remarked, It strikes us that Mary in this hymn does not utter a direct word in connection with the Son promised to her. The narrative uses early Christian traditions about the birth of Jesus, traditions about the birth and circumcision of John the Baptist, and canticles such as the Magnificat (Lk 1:4655) and Benedictus (Lk 1:6779), composed of phrases drawn from the Greek Old Testament. It seems to me that this is a very significant fact. This is the episode enshrined in western art and iconography as "the visitation," when Mary goes to visit her cousin Elizabeth, and is the occasion for Mary delivering the speech that has come to be known as "the Magnificat.". 75 to serve him in holiness and uprightness in his presence, all our days. The marginal references in our Bibles indicate the many other allusions and parallels. * [1:14] The Gospel according to Luke is the only one of the synoptic gospels to begin with a literary prologue. 41When Elizabeth heard Marys greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. If verse 50 spells out the principle that God blesses His people, from generation to generation, verses 51-55 give some specific ways in which this has and will be done. Now, it would appear that both mother and child were both filled with the Holy Spirit simultaneously. It is largely, however, the composition of Luke who writes in imitation of Old Testament birth stories, combining historical and legendary details, literary ornamentation and interpretation of scripture, to answer in advance the question, Who is Jesus Christ? The focus of the narrative, therefore, is primarily christological. 40 She went into Zechariah's house and greeted Elizabeth. 60but his mother said in reply, No. (6) Mary is a model disciple in her evident reflection and meditation on the things of God. (2) Marys praise begins with her grateful response to the grace God has shown to her, a humble servant of the Lord. He even encouraged his disciples to leave him and to follow Christ (John 1:35-37). Luke-Acts is a two-part historical account traditionally ascribed to Luke, who was believed to be a follower of Paul.The author of Luke-Acts noted that there were many accounts in circulation at the time of his writing, saying that these were eye-witness testimonies. That which she speaks far surpasses what we are told Gabriel said to Zacharias. There is no such thing as a purely 'spiritual' love. In short, Mary is the focus, not Elizabeth. The very moment she entered the house and gave a customary greeting, Elizabeth blessed Mary as the mother of her Lord. Apart from Lk 1:7677, the hymn in speaking of a horn for our salvation (Lk 1:69) and the daybreak from on high (Lk 1:78) applies more closely to Jesus and his work than to John. a city of Juda.--The description is too vague to be identified with any certainty. 8 Now it happened that it was the turn of his section to serve, and he was exercising his priestly office before God. While no instruction was given here, the inference was clear: Elizabeth would be an encouragement to Mary, and a woman who would understand what God was doing in the virgins life. This includes the immediate goal of redemption and salvation, but it especially includes the setting right of those things which are unjust and evil. * [1:5766] The birth and circumcision of John above all emphasize Johns incorporation into the people of Israel by the sign of the covenant (Gn 17:112). Women seemed only fit for fixing meals and bearing children. When you ponder the specific results of Messiahs incarnation as outlined in Marys Magnificat they have to do with what we know of as Christs second coming, more than with His first coming. They were not, however, the themes of the scribes and Pharisees. 27 to a virgin betrothed to a man named Joseph, of the House of David; and the virgin's name was Mary. Marys age, then, is not a significant issue to Luke. 3 Pilate put to him this question, 'Are you the king of the Jews?'. 40 She went into Zechariah's house and greeted Elizabeth. New International Version (NIV). 34But Mary said to the angel, How can this be, since I have no relations with a man?* 57 The time came for Elizabeth to have her child, and she gave birth to a son; 58 and when her neighbours and relations heard that the Lord had lavished on her his faithful love, they shared her joy. (3) Elizabeths praise is not for her personal fulfillment and blessing in the bearing of a child, but in the blessing bestowed on her by the visit of Mary. Luke is well-known for his high regard for women and for the prominence which he gives them in his two accounts. Is Divorce And Remarriage After Abuse, Neglect, Financial, Or Emotional Issues Okay. There are many today who seem to think that they can live according to the standards and principles of the Bible by setting their minds to it. 43And why is this granted me, that the mother of my Lord should come to me? 47 and my spirit rejoices in God my Saviour; 48 because he has looked upon the humiliation of his servant. * [1:2638] The announcement to Mary of the birth of Jesus is parallel to the announcement to Zechariah of the birth of John. The Conspiracy Against Jesus. 50 and his faithful love extends age after age to those who fear him. Mary understood that the good news of Messiahs coming would result in great social reversals. 1 Seeing that many others have undertaken to draw up accounts of the events that have reached their fulfilment among us. While this may not refer only to the saving work which Messiah will come to accomplish, surely it includes it. She must have been very devastated upon seeing Jesus died but she understood the truth. 67. Yes, from now onwards all generations will call me blessed. 73 This was the oath he swore to our father Abraham. "And Mary said: 'My soul exalts the Lord, 47 And my spirit has rejoiced in God my Savior.'". The prophecy of Elisabeth and of Mary, concerning Jesus. And Elizabeth was filled with the Holy Spirit 42 and exclaimed with a loud cry, 'Blessed are you among . Hi readers, it seems you use Catholic Online a lot; that's great! THE PASSION OF OUR LORD JESUS CHRIST ACCORDING TO LUKE [22:14-23:56] The people may sit for the first part of the . 79 to give light to those who live in darkness and the shadow dark as death, and to guide our feet into the way of peace. * [1:5] In the days of Herod, King of Judea: Luke relates the story of salvation history to events in contemporary world history. 13 But the angel said to him, 'Zechariah, do not be afraid, for your prayer has been heard. Elizabeth was not restricted to the level of spirituality of her husband, nor did the fact that the public expression of her worship was limited keep her from experiencing the greatest intimacy with her God. Composition Narrative. 66 All those who heard of it treasured it in their hearts. Mary set out in those days and traveled to the hill country in haste to a town of Judah, . At this time the social order will under a radical and violent reversal. Physical relationship to Christ is not nearly so important as ones spiritual relationship. Zachariah was told that his prayer (a prayer, I assume, for the coming of Messiah) had been answered, and that he and his wife would have the privilege and pleasure of bearing the son who would prepare the way for Messiahs appearance (vv. They strained the gnats but they swallowed the camels. How gracious God is in what He does not tell us, as well in what He does. 51 He has performed mighty deeds with his arm; he has scattered those who are proud in their inmost thoughts. 31 Look! B. Eerdmans Publishing Company, 1975 [reprint]), p. 84. Herod the Great, the son of the Idumean Antipater, was declared King of Judea by the Roman Senate in 40 B.C., but became the undisputed ruler of Palestine only in 37 B.C. The Lord is with you.'. Your Catholic Voice Foundation has been granted a recognition of tax exemption under Section 501(c)(3) of the Internal Revenue Code. Grace is the essence of true doctrine and the antidote to that which is false. Luke 1:38 And Mary said: Behold the handmaid of the Lord: be it done to me according to thy word. * [1:7] They had no child: though childlessness was looked upon in contemporaneous Judaism as a curse or punishment for sin, it is intended here to present Elizabeth in a situation similar to that of some of the great mothers of important Old Testament figures: Sarah (Gn 15:3; 16:1); Rebekah (Gn 25:21); Rachel (Gn 29:31; 30:1); the mother of Samson and wife of Manoah (Jgs 13:23); Hannah (1Sm 1:2). Women may be limited so far as their public ministry is concerned, but not so far as their spirituality and intimacy with God is concerned. Mary Visits Elizabeth. Read the Bible, discover plans, and seek God every day. 57When the time arrived for Elizabeth to have her child she gave birth to a son. 56Mary remained with her about three months and then returned to her home. The scribes and Pharisees of Jesus day were largely legalists, who focused on the letter of the law, but missed Gods grace in it. It is so strong that some are tempted to view Elizabeth as the composer of the Magnificat, and not Mary. This is clearly seen to be in blatant disregard for the teaching of our text. In other words, Marys praise does not focus on the immediate blessedness of her having this child, but on the ultimate outcome of the coming of Messiah. The scribes and Pharisees seemed as though they could only think and talk in terms of the Law of Moses. 39 At that time Mary got ready and hurried to a town in the hill country of Judea, 40 where she entered Zechariah's home and greeted Elizabeth. Online a lot ; that 's great the Holy Spirit rulers from their thrones of Mary, concerning Jesus David. 22:14-23:56 ] the Gospel according to Luke marginal references in our Bibles indicate the many other allusions parallels. 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