He might and would give it to them, but still He always kept His place. We luxuriate in retired communion, in restful fellowship with God, in converse with fellow-believers, in Church ordinances; and we think how sweet it would be if this could always last. Though God brings his people into trouble and affliction, into spiritual trouble and affliction of mind, he knows when they have dwelt long enough in it, and will certainly find a time, the fittest time, to advance them from the terrors of the spirit of adoption. Next to having Christ Himself is the following in His steps. Now, the wilderness experiences where I am trying to bring my flesh into conformity to the will of God, and I'm promising God that I'm gonna do better, that I'm not gonna fail next time. This year and its institutions fill up exactly one-third of the text of the Pentateuch. "5. And that which I could not do because of the weakness of my flesh I find that God has done for me and has made provision for me through the power of the Holy Spirit. This is the grand pith of the chapter as it appears to me. Not withstanding [Moses said] you rebelled against the Lord: And you murmured in your tents ( Deuteronomy 1:26-27 ). 8 Behold, I have set the land before you: go in and possess the land which the LORD sware unto your fathers, Abraham, Isaac, and Jacob, to give unto them and to their seed after them. Every motive of gratitude and compassion should urge us to it. Known to God (ver. The object is quite different. a. Still it is too solemn to admit of what is so buoyant, which has its own proper exercise. In the harvest there is the gathering in of the good and the extinction of the evil; but the vintage knows nothing but vengeance from God. * This it is well to note, as we should not have discovered it from the Book of Numbers. Thus, we see, the second exhortation contains a lesson about other people, as the first was the danger of disobedience on their own part. Indeed he could not have written either in its present form, because that in Exodus is Jehovistic, and older than the record in Deuteronomy. The time was near the end of the fortieth year since they came out of Egypt. Not so. "What is the mountainous country of Judea? "Behold, I have taught you statutes and judgments, even as Jehovah my God commanded me, that ye should do so in the land whither ye go to possess it. I pray that I may abide in Christ and He in me and that my life would be a testimony to Your goodness and grace. If the rigidly literal meaning of the phrase 'God spake these words' is not adhered to in the case of the one record, it need not in the case of the other. O Lord in Heaven, please in my job and at my workplace I ask for promotion and payment increase in Jesus' name. NOTE: This edition of this sermon is taken from an earlier published edition of Spurgeon's 1857 message. But no, God would not have them to meddle. All is perfect in its own place, and the imputation of self-contradiction as baseless as it is malicious and irreverent. The quotation is from Dennis Baly, The Geography of the Bible.]. In the one case there was a remembrance of creation; in this case, of symbolic redemption, the bringing out of Egypt. And so it is important that we not fail where they failed but that we, by faith, take this position of victory, of power, of strength, of walking in the spirit reckoning the old man, the old nature, to be dead with Christ.So, that which should have taken eleven days took them forty years, actually forty-one years to be exact, because it wasn't until the forty-first year on the tenth day that they entered in to the land that God had promised. 3 And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spake unto the children of Israel, according unto all that the LORD had given him in commandment unto them; 4 After he had slain Sihon the king of the Amorites, which dwelt in Heshbon, and Og the king of Bashan, which dwelt at Astaroth in Edrei: 5 On this side Jordan, in the land of Moab, began Moses to declare this law, saying, 6 The LORD our God spake unto us in Horeb, saying, Ye have dwelt long enough in this mount: 7 Turn you, and take your journey, and go to the mount of the Amorites, and unto all the places nigh thereunto, in the plain, in the hills, and in the vale, and in the south, and by the sea side, to the land of the Canaanites, and unto Lebanon, unto the great river, the river Euphrates. "Hearken" and "do," that ye may "live" and "possess.". There must be times of getting, of learning, of consulting for one's own edification, else it will go hard with us in the work and battle of life. And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spake unto the children of Israel, according to all that the LORD had given him in commandment unto them ( Deuteronomy 1:2-3 ); So, there's an eleven-day journey from Horeb to Kadeshbarnea to the beginning of entering into the Promised Land, but they have been journeying for forty years and eleven months on an eleven-day journey. The book of Deuteronomy acknowledges this failure, and takes its stand not only on the fact that it was impossible to deny, it but on the duty of confessing it. And you came near to me Moses said, and you said, Let's send spies into the land, in order that they might find out which cities we'll be facing and the directions by which we should go into the land ( Deuteronomy 1:21-22 ). Israel must not slight God's claims in common things. And it is obvious, beloved friends, obedience depends on this that we really do what God commands us now that we are doing what is suitable to our present position and state. 4; iv. Philo of Alexandria, the Rabbis, and the Gospels - the Final Development of Hellenism in Its Relation to Rabbinism and the Gospel According to St. John. Surely this is highly significant. But we must not overlook another part of the chapter not the Lord strengthening the people against the mightiest of adversaries, but Israel reminded of their rebellious heart even under such circumstances against Jehovah. It was because of this very truth: Jehovah was with them. We however are not under law but grace. Deuteronomy 31:6 - Prayer Points For Protection From Fear/Failure. The same principle is steadily pursued on all sides. But it was not a question here of truth or its forms, but of obedience: this is ever in view. If God had held to the terms of that covenant, never could the people have found their way into Canaan; but God was pleased to bring in fresh terms by a way which will be shown before we have done with this sketch of Deuteronomy; and it was simply and solely because of those fresh terms of mercy which God Himself brought in of His own grace that Israel entered there. Notwithstanding ye would not go up, but rebelled against the commandment of Jehovah your God: and ye murmured in your tents, and said, Because Jehovah hated us." Man must not presume to choose. "Jehovah our God made a covenant with us at Horeb." Deuteronomy has a character of its own totally distinct from that of its predecessors, as has been already pointed out and will appear more fully. Such then is the early and remarkably striking introduction to the book. Giants had dwelt there in times past, and the Ammonites called them Zamzummims. Covenant favour would surely do as much for Israel as providence had done for Moab and Ammon! He was just being led by his own mind. I have called it therefore an abstract typical system; for the value of it does not at all depend on the fidelity of the people to it. ^d 11 The Jews therefore sought him at the feast, and said, Where is he? 8). 12-18; ^C Luke XIX. Temple Cleansed. Hence the language differs most sensibly even from the joyous scene of blessing of which the feast of weeks was so redolent. Now it was God's desire all along to bring them into the land. And thou shalt teach them diligently unto thy children;" and they were to bind them for a sign; they were to make much of them at all points outside the house and inside, and always. He quotes accordinglyPsalms 91:1-16; Psalms 91:1-16, intimating to Jesus that, if He were the Son of God, all He had to do was to throw Himself from the pinnacle of the temple; and all must endorse His claims. The truth is that the solemn circumstances appear to recall to the mind of Moses the awful lapse of Israel when "they made the calf which Aaron made," and Levi, of odd perfidious to the stranger for a sister's sake, consecrated themselves to Jehovah in the blood of their idolatrous brethren; and Moses hews at Jehovah's command tables of stone like the first, and put them, written as before, in the ark which he had made. Besides, if these high places had been dedicated to heathen gods, Israel must not dare to consecrate them to the true God. Deuteronomy 1:6-9: Pulpit Commentary Homiletics. i. Og the king came out, and as with Heshbon, so with Bashan. It was by this Scripture that the Lord, as we know, repelled the first temptation of the adversary. His fame and prolonged obscurity made his enemies anxious for him to again expose himself in their midst. There the nation enjoyed a season of rest, ratified its covenant with God, received the Law, constructed a sanctuary, and was otherwise equipped and organized. The Church, as one with Christ, shares in his kingdom, and shall yet inherit the whole earth. Besides, "Thou shalt remember that thou wast a bondman in Egypt: and thou shalt observe and do these statutes." God went before you to find the place for you to pitch your tents. When things aren't going right, I hear people sometimes make very foolish charges against God. 5, 6; 1 Tim. [They said] Because the LORD hated us, he has brought us forth out of the land of Egypt, to deliver us into the hands of the Amorites, and to destroy us ( Deuteronomy 1:27 ). Undoubtedly the gatherings in of the corn and the wine (that is, the harvest and the vintage) are the well known types of God's final dealings: the harvest when He separates the wheat from the chaff, or at any rate from that which is not wheat; and the vintage when He executes unsparing judgment upon the vine of the earth upon all religion that is vain and denies heaven. May we not forget it ourselves! The Lord puts no weapon of a kind to injure any into our hands; but bids us leave vengeance with himself. What nation had such a wonder as God Himself in their midst God Himself near the least of them? It is well for persons that they are not to stay long under the law, and the terrors of it, but are directed to Mount Zion; Hebrews 12:18. Moses reminds them how he had shared the burden of care for them with others. It is strange how little we know of the personal history of the greatest of uninspired Jewish writers of old, though he occupied so prominent a position in his time. It represented that death which befell the Lamb, and arrested the judgment of God which had gone out against us because of sin. If people like to choose for themselves, as mere men, what an awful delusion it is to be choosing for God to be really governed by your own will in matters of religion! They had had many a sight of their own hearts, and they had had ample experience of God's ways in patient and gracious government. "When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.". It would not be good for us always to be in this state of simple receiving. "Because Jehovah hated us, he hath brought us forth out of Egypt." Commonly indeed we see that Christians understand a great deal better what the Jews ought to have done, than what they themselves ought to be doing. Grace has brought us out of the condition of a nation in the flesh or of men in the earth. And mark this; that it is not only joy in the Lord, but calling others to joy (ver. (The Pent. 7. iv. practical object, seems to be from first to last an enforcement of obedience, grounded on the relationship between Jehovah their God and Israel, whom He was just bringing as His people into His land. "Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons' sons.". But inasmuch as the Lord's three answers are taken from the early portion of Deuteronomy, which comes before us on this occasion, I have at once referred to this patent fact. The same Spirit which has the power of miracle is the Spirit of truth and the Holy Spirit. Such moral motives as are added are therefore as appropriate in Deuteronomy as they could not, ought not to, be in Exodus. However, this was not the promised Land. Wherever you go and whatever you do, you will be blessed. Such was the uniform walk of Jesus. "Thou mayest not sacrifice the passover in any of thy gates, which Jehovah thy God giveth thee: but at the place which Jehovah thy God shall choose to place his name in, there thou shalt sacrifice the passover at even, at the going down of the sun, at the season that thou camest forth out of Egypt. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? [Note: Peter C. Craigie, The Book of Deuteronomy, p. The children of Moab had had their wars. No, not merely so, but by ourselves. These feasts made an appeal to a male Israelite which none besides could make. In the delight of His people He delights. Ver. With the enemies? The hardest thing to find now in a Christian is real intelligence about Christianity. 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